Black Unemployment Jumps 10.9% on Obama

Are you better off today than four years ago?

– By: Larry Walker, Jr. –

According to the latest report from the Bureau of Labor Statistics, the official unemployment rate for all Americans rose by 1.3% since Barack Obama took office. But over the same period, the unemployment rate for Black Americans jumped by 10.9%, and the number of unemployed Black Americans climbed by 19.1%. So are we better off than we were four years ago? You might be, but the Black Community as a whole definitely is not. So will 90% of Blacks vote to re-elect Obama anyway? You betcha, because it’s not about tangible results, or even the content of one’s character; shamefully for many it’s about the candidate’s skin color.

Per the first chart above, the Official Unemployment Rate has increased slightly from 7.8% on January 31, 2009, to 7.9% by October 31, 2012, an increase of 1.3% (0.1 / 7.8). So the official unemployment rate isn’t any better than it was when Barack Obama took office, it’s about the same, or slightly worse. What about that?

And according the second chart above, the Unemployment Rate for Black Americans jumped from 12.7% on January 31, 2009, to 14.3% by October 31, 2012, for an increase of 10.9% (1.6 / 12.7). So the unemployment rate for Black Americans has continued to rise at a recessionary pace, in spite of Hope and Change. So what about that?

And according to last chart, the number of unemployed Black Americans has continued to surge at a recessionary pace, climbing from 2,254,000 on January 31, 2009, to 2,684,000 by October 31, 2012, for an increase of 19.1% (430,000 / 2,254,000). So the number of unemployed Black Americans, those who refuse to go on welfare or disability and remain in the labor force, has risen due to the countermanding policies of Barack Obama. What countermanding policies you say?

To name a few:

  1. Threatening to hike tax rates on the people who might have given someone a job instead.

  2. Forcing employers to provide health insurance to current employees, leaving no room for expansion or new hires.

  3. Spending borrowed money to subsidize solar panels, wind turbines, and battery operated vehicles, while the U.S. electrical grid remains vulnerable.

  4. Allowing strict EPA regulations to stifle jobs in the oil and gas, and mining industries.

  5. Increasing deficit-financed expenditures on Welfare, Food Stamps, and Disability as if that’s what Americans are demanding.

  6. Running up $5.3 trillion of debt in 4 years, the largest increase in our history, resulting in the first sovereign credit downgrade in American history.

Well, you can’t have it both ways. You don’t achieve job creation through raising taxes, forcing employer mandates, social engineering, killing current jobs, offering free rides, or destroying the nation’s credibility. So admit it, Obama’s policies didn’t work. They didn’t work for Franklin D. Roosevelt, they have never worked, and they aren’t working today. So what now? More of the same, or will you dare to be different? Common sense dictates that if you want a different result, you must try something different. See you on Tuesday. Be there!

If the unemployment rate don’t fit, vote for Mitt!

Data:

Worksheets on Google Drive

References:

Bureau of Labor Statistics: CPS Data Table A-2

Bureau of Labor Statistics: CPS Data Table A-1

Related:

Black Employment | Back to the 1970s

Has Obama Created More Jobs Than Bush Yet?

Hope and Change on Ice

Leroy Eldridge Cleaver
(8/31/1935 to 5/1/1998)

Remembering Eldridge Cleaver

* By: Larry Walker, Jr. *

“Right-wing conservatives and left-wing radicals here in the U.S. must be willing and able to sit down at the same table, look across the table at each other and see not an enemy, a target or a statistic, but a brother, a sister, a fellow American, another child of God. We must expand our hearts and enlarge our identity beyond ‘my people’ to include and embrace all of Creation.” ~ Eldridge Cleaver

In the late 1960’s, after leading a troubled youth, Leroy Eldridge Cleaver became a prominent member of the Black Panthers. Having held the titles Minister of Information, Head of the International Section of the Panthers while in exile in Cuba and Algeria, and as editor of the official Panther’s newspaper, Cleaver’s influence on the direction of the Party was rivaled only by founders Huey P. Newton and Bobby Seale.

Cleaver and Huey Newton eventually fell out with each other over the necessity of armed struggle as a response to the FBI’s Counter Intelligence Program and other actions by the government against the Black Panthers and other radical groups. While Cleaver advocated the escalation of armed resistance into urban guerilla warfare, Newton suggested the best way to respond was to put down the guns, which he felt alienated the Panthers from the rest of the Black community, and focus on more pragmatic reformist activity.

In 1968, Cleaver was shot during an ambush he initiated against Oakland police officers, in which fellow Black Panther member Bobby Hutton was killed and two police officers were injured. Charged with attempted murder, he jumped bail and fled to Cuba and later to Algeria. Following Timothy Leary’s Weather Underground assisted prison escape, Leary stayed with Cleaver in Algeria; however, Cleaver placed Leary under “revolutionary arrest” as a counter-revolutionary for promoting drug use. Cleaver later fled Algeria and went underground in France.

Cleaver returned to the United States in 1975, having become a born again Christian, and renouncing his ultra-radical past. The charge of attempted murder, stemming from the armed Panther attack on Oakland police in 1968, ended in Cleaver being sentenced to probation for assault. In the late 1970’s, he joined the Mormon Church of Latter-day Saints. Once his probation ended, he was baptized into the Church of Jesus Christ of Latter-day Saints on December 11, 1983. He periodically attended regular services, lectured by invitation at LDS gatherings, and was a member of the church in good standing at the time of his death in 1998.

Cleaver argued that the Mormons were among the few religious groups who, as an entity, did not propagate slavery. He simply found the claims that the Church was a “racist institution” to be unconvincing. Furthermore, Cleaver identified with Joseph Smith and with the ideas of a literal relationship to God as children, not as creations. He appreciated how seriously Mormonism took the written scripture.

Along with Cleaver’s theological conversion came a political conversion. By the 1980s, Cleaver had become a conservative Republican. He appeared at various Republican events and spoke at a California Republican State Central Committee meeting regarding his political transformation. He began lecturing on college campuses, promoting conservative issues and campaigned for then presidential candidate Ronald Reagan. In 1984 Cleaver ran for election to the Berkeley City Council but lost. Undaunted, he promoted his candidacy in the Republican Party primary for the 1986 Senate race but was again defeated.

Eldridge Cleaver’s journey, in his own words:

“I embarked upon a search to try to find out what was the truth. That led me to checking out all different kinds of religions. Because I knew that there must be some truth out there somewhere. But I found out that every time I went and checked out a religion or a sect or a denomination or a cult, people started calling me by names. I thought I’d better go check out the Mormons, so I went and studied their material, their doctrine. And People started calling me a Mormon… And then I went and checked out the Moonies to see what Rev. Moon was talking about. But I tell you, I was very reluctant, because after following Mao Tse Tung, and Ho Chi Ming, and Kim El Sun, I wasn’t ready for another great wise man from the East. And I said ‘Hey, I’m not a Moonie, I’m not a Mormon, I just got to the M’s!’

“You know, it’s a logical progression, it’s a metamorphosis. And what I found was that my heart was growing, I became more and more inclusive to be able to relate to more and more people on this planet.”

“I used to be a Marxist and I used to think all our problems were economic and political. But at the end of the day I found out that our main problems are spiritual problems. Because the connection between people and between Creation and the creator is not a political connection, it’s not an economic connection, it’s a spiritual connection. Your creator lays down markers in your life—you don’t know what all this is happening for.”

“A lot of people said I sold out. The biggest drug dealer in Oakland said to me: ‘You know, you flipped out, man.’ I said, ‘No I flipped back in.’” ~ Eldridge Cleaver

————————————————————

I can identify with Mr. Cleaver on several levels, although my life has been somewhat less dramatic. I grew up in the era. I was born in Detroit, Michigan in 1960. My father was a pioneer in the day, he was just completing his Master’s Degree when I came along. In 1964, my family headed for California, where we resided about 80 miles from Oakland. I remember the times. I remember the struggle.

Cleaver’s transformation was similar to my own. When my eyes finally opened, I came to know that, “… we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places (Ephesians 6:12).” Once I understood, I embarked upon my own spiritual journey. I ran with the Baptists, the Pentecostals, the Seventh Day Adventists, the Christian Scientists, then back to the Pentecostals. I just never made it to the M’s, yet.

In the early 1980’s, I too became a Reagan Conservative. Groupthink forever ceased to be my forte. Freedom requires an open mind. ‘The connection between people and between Creation and the creator is not a political connection, it’s not an economic connection, it’s a spiritual connection.’ I choose to live free. Today, I am an independent conservative, I am Christian, I am American, I’m Black, and I’m proud.

“If a man like Malcolm X could change and repudiate racism, if I myself and other former Muslims can change, if young whites can change, then there is hope for America.”Soul on Ice – by Eldridge Cleaver

Right On, Eldridge, Right On!

References:

One Journey Home: Eldridge Cleaver’s Spiritual Path ~ by Linda Neale

From Black Panther to Mormon: The Case of Eldridge Cleaver ~ Mormon Matters

Photo via:

Library of Congress Prints and Photographs Division Washington, D.C. 20540 USA

Black Employment | Back to the 1970s

– Halfway to Nowhere

– Larry Walker, Jr. –

One of the figures that stood out in the July 2011 Employment Situation Report was that Black labor force participation had declined to 60.4%, or to the same level attained in March of 1973, from a rate of 63.2% in January of 2009. The rate has fluctuated between a record low of 58.5% during 1975, to a record high of 66.4% in 1999. It stood at 63.4% in December of 2007, the first month of the Great Recession, and clocked in at 62.6% when the recession ended in June of 2009. In fact, the rate hasn’t dropped below 62.0% since May of 1984. But since February of 2009, the Black labor force participation rate has declined by 2.8 percentage points, and most of that decline, 1.7 points to be precise, has occurred since the beginning of 2011. So why did Black labor force participation suddenly plummet during Obama’s 3rd year in office, over two years after the recession ended?

Black labor force participation rate – The labor force participation rate measures the labor force as a percent of the civilian non-institutional population.

From Black Employment – July 2011

Why hasn’t a Black White House resident correlated with improvement in the lives of Black and African American people, or anyone else for that matter? It’s one thing to be giddy that a Black man made it into the White House, but entirely another when you take a look around the community. The fact that the Black labor force participation rate has fallen back to 1970s levels, and exclusively on Obama’s watch, either means that his policies aren’t working; or that they are, but just in reverse.

For example, does the act of extending unemployment benefits to an historic 99-weeks mesh with increasing labor force participation? Is the act of handing out record amounts in government food stamps somehow in lock-step with prosperity? Does legislation providing a $50,000, per unemployed household, government subsidy to cover mortgage payments for up to two years help get folks back to work? Will Obama’s policies of doling out record amounts of unemployment, food stamps, and $50,000 per household mortgage subsidies, concurrently, lead us out of the ditch, or over a cliff? When ‘shovel ready’ turned out not be so shovel ready, it appears that this was Obama’s Plan B.

The Black employment-population ratio is also at 1970s levels; while the Black unemployment rate, although not the worst ever recorded, has averaged 15.6% since February of 2009.

Black employment-population ratio (Current Population Survey) – The proportion of the civilian non-institutional population aged 16 years and over that is employed.

The Black employment-population ratio has fluctuated between a record low of 48.8% from December of 1982 through January of 1983, to a record high of 61.4% in April of 2000. It stood at 57.7% in December of 2007, the first month of the Great Recession, was 55.2% in January of 2009, and clocked in at 53.3% when the recession ended in June of 2009. It has since declined to 50.8% as of July of 2011, a decline of 4.4 percentage points since Obama’s inauguration.

From Black Employment – July 2011

Black unemployment rate – The unemployment rate represents the number unemployed as a percent of the labor force.

The Black unemployment rate has fluctuated between a record low of 7.0% in April of 2000, to a record high of 21.1% in January of 1983. It stood at 9.0% in December of 2007, the first month of the Great Recession, was 12.7% in January of 2009, and clocked in at 14.9% when the recession ended in June of 2009. It has risen to 15.9% as of July of 2011, an increase of 3.2 percentage points since Obama’s inauguration.

From Black Employment – July 2011

At a fundraiser in Chicago on August 3, 2010, Barack Obama remarked, “…But the thing that we all ought to remember is that as much as good as we have done, precisely because the challenges were so daunting, precisely because we were inheriting so many challenges, that we’re not even halfway there yet. When I said ‘change we can believe in’ I didn‘t say ’change we can believe in tomorrow.’ Not change we can believe in next week.”

Well, it’s been about two and a half years already, so if they’re not even halfway “there” yet, does that mean it will take another 3, 4, 5, or 40 years? And exactly what does Obama mean by, “we’re” and “there”? Who is we, and where is there? It looks to me like our nation is around three-fourths of the way to declaring bankruptcy; the economy is maybe four-fifths of the way towards a depression, and the labor force statistics for Black and African Americans have receded to levels not seen since the 1970s and early 1980s.

So if I’m reading this correctly, as long as Obama has the bully pulpit, change will kick-in after my girls graduate from college, but not right now when it’s needed? Just wait a few more years, after my twin granddaughter’s start pre-school, but not now, two month’s before their birth, when my son needs it, eh? Heck, it may take another 40 years just to fill in the trench Obama has dug. I guess since ‘shovel ready’ wasn’t as shovel ready as he thought, and since “we’re not even halfway there”, unemployment benefits will have to be extended for another 99 weeks, while those who are able to endure carry the water. Heck, we might as well extend unemployment benefits for the rest of Obama’s term, since according to most of today’s Democratic Party, unemployment compensation and food stamps add more to the economy than the private sector anyway?

Obama has turned this economy around alright — back to the 1970s. Now he wants another four years, after he campaigns his way through the remainder of this term? Thanks, but no thanks. Every policy he’s put on the table has failed. The fact that he lost the USA’s triple-A credit rating, through devil-may-care spending, ought to say it all. What would the USA’s credit rate be after another term, since he’s only halfway there, BBB? Four more years to bobble his head from one teleprompter to the other, lecturing us on bugged out Socialist ideals from decades past, yeah right! If his plans don’t work in the real world, it may be that they are simply outdated. I say it’s time for Conservatives to take the horns of this democracy, and make a quick U-turn.

Halfway to nowhere – Heck, Obama’s policies might be succeeding beyond our wildest dreams, but we just can’t see it. Maybe where we get confused is when we open our eyes and look around. After all, he never said it was change we would be able to see, or change that would actually occur. He merely said it would be something intangible, an idea that we could believe in. In other words, a fairy tale, a chimera of the way we wish things were, but know they could never be. A world where electricity is generated without power plants, where heating oil rains down like manna from heaven, and where a big government hands us everything we need. But when we keep it in the day, and open our eyes, what do we see? – An incompetent, partisan, rascal, spouting half-truths, and railing away at his enemy, which turns out to be at least half of America.

“The best social program is a good job.” ~Bill Clinton

“I do not believe we can repair the basic fabric of society until people who are willing to work have work. Work organizes life. It gives structure and discipline to life.” ~Bill Clinton

“Nothing in this world can take the place of persistence. Talent will not; nothing is more common than unsuccessful people with talent. Genius will not; unrewarded genius is almost a proverb. Education will not; the world is full of educated derelicts. Persistence and determination alone are omnipotent. The slogan ‘press on’ has solved and always will solve the problems of the human race.” ~Calvin Coolidge

———————————————–

Definitions:

  • Labor force (Current Population Survey) – The labor force includes all persons classified as employed or unemployed in accordance with the definitions contained in this glossary.

  • Civilian non-institutional population (Current Population Survey) – Included are persons 16 years of age and older residing in the 50 States and the District of Columbia who are not inmates of institutions (for example, penal and mental facilities, homes for the aged), and who are not on active duty in the Armed Forces.

  • Employed persons (Current Population Survey) – Persons 16 years and over in the civilian non-institutional population who, during the reference week, (a) did any work at all (at least 1 hour) as paid employees; worked in their own business, profession, or on their own farm, or worked 15 hours or more as unpaid workers in an enterprise operated by a member of the family; and (b) all those who were not working but who had jobs or businesses from which they were temporarily absent because of vacation, illness, bad weather, childcare problems, maternity or paternity leave, labor-management dispute, job training, or other family or personal reasons, whether or not they were paid for the time off or were seeking other jobs. Each employed person is counted only once, even if he or she holds more than one job. Excluded are persons whose only activity consisted of work around their own house (painting, repairing, or own home housework) or volunteer work for religious, charitable, and other organizations.

  • Unemployed persons (Current Population Survey) – Persons aged 16 years and older who had no employment during the reference week, were available for work, except for temporary illness, and had made specific efforts to find employment sometime during the 4-week period ending with the reference week. Persons who were waiting to be recalled to a job from which they had been laid off need not have been looking for work to be classified as unemployed.

  • Not in the labor force (Current Population Survey) – Includes persons aged 16 years and older in the civilian non-institutional population who are neither employed nor unemployed in accordance with the definitions contained in this glossary. Information is collected on their desire for and availability for work, job search activity in the prior year, and reasons for not currently searching. (See Marginally Attached Workers.)

  • Marginally Attached Workers (Current Population Survey) – Persons not in the labor force who want and are available for work, and who have looked for a job sometime in the prior 12 months (or since the end of their last job if they held one within the past 12 months), but were not counted as unemployed because they had not searched for work in the 4 weeks preceding the survey. Discouraged workers are a subset of the marginally attached. (See Discouraged Workers.)

  • Discouraged Workers (Current Population Survey) – Persons not in the labor force who want and are available for a job and who have looked for work sometime in the past 12 months (or since the end of their last job if they held one within the past 12 months), but who are not currently looking because they believe there are no jobs available or there are none for which they would qualify.

References:

Data Tables

http://www.bls.gov/bls/glossary.htm

http://stats.bls.gov/news.release/empsit.t02.htm

http://stats.bls.gov/webapps/legacy/cpsatab2.htm

Black Employment Relapses Year-Over-Year

New Black Dummies

Black Employment Plummets on Obama’s Watch

By: Larry Walker, Jr.

The question of the day: Will Black or African Americans continue to support policies that don’t represent them?

According to the latest from the Bureau of Labor Statistics (BLS), employment has continued to decline among Black or African Americans over the last twelve months. After 17 months of the Obama administration’s massive recovery program, we find that African Americans have benefited the least. If Black Americans are losing under the leadership of President Barack Obama, who’s winning?

The latest Employment Status Report reveals the following:

  • There were 154,000 fewer blacks working in July than there were a year ago.

  • The number of blacks added to the unemployment rolls rose by 155,000 over the past year.

  • The unemployment rate among black Americans has increased by nearly 1.0%, since July of 2009.

  • Worst of all, an additional 466,000 blacks entirely abandoned the labor force over the past 12 months. Those classified as ‘no longer in the labor force’ are no longer counted in the official unemployment rate. These are the forsaken, the forgotten, the hopeless, the lost ones.

Here’s the latest table derived from the Bureau of Labor Statistics:

click to enlarge

Using his own laughable analogy, Obama refuses to put the car in [R], yet neither will he shift it into [D]. Instead, Obama has chosen to keep our economy in [P]. The folly of the [p]rogressive party president lies in that he has villainized corporations, small business owners, and the wealthy – those who actually provide and create jobs. It looks like it’s up to us to finally throw the car into gear. The best way to do this is to shift the balance of power in the November mid-terms.

“Change you can believe in?” – Nah!

And so you know I’m not just making this up, here’s a snapshot of the BLS report:

click to enlarge

Sources:

Bureau of Labor Statistics: Employment Situation 8/6/2010

Bureau of Labor Statistics: Historical Data

NAACP for Advancement of Colored Progressives

Killer King Samir Shabazz

By: Larry Walker, Jr.

The Tea Party Movement is made up of people of all colors. There are no racial barriers, anyone can join the Tea Party and has the right to protest against our runaway Government. Yet the NAACP has chosen to condemn the Tea Party for having so called racist elements. Instead of defending the rights of this diverse organization, the NAACP has proven that the words ‘all persons’ does not really apply as stated in their mission statement. Does the NAACP ensure the political rights of all persons? Not those of the Conservative persuasion.

NAACP Mission Statement

The mission of the National Association for the Advancement of Colored People is to ensure the political, educational, social, and economic equality of rights of all persons and to eliminate race-based discrimination.

Vision Statement

The vision of the National Association for the Advancement of Colored People is to ensure a society in which all individuals have equal rights without discrimination based on race.

The New Black Panther party is composed of a few radical Black extremists who contend that ‘Crackers’ and their ‘Cracker’ babies should be killed. One of their members, King Samir Shabazz, has been shown all over the news recently shouting, “If you want freedom, you gonna have to kill some ‘Crackers’.” He was also caught at a Philadelphia polling place during the 2008 Presidential elections wielding a night stick and threatening voters. Did the NAACP come to the rescue to defend the political rights of ‘all’ persons? No. In this case, the NAACP sided with the racist inciter.

Kenneth Gladney was called a ‘Nigger’ and beaten to the ground by a group of Black and White, Service Employees International Union (SEIU) members while selling souvenirs, to conservatives, at a St. Louis town hall meeting. Did the NAACP come to his rescue? No. In a show of their true colors, NAACP members simply dismissed Mr. Gladney as an ‘Uncle Tom’.

Based on 2008 racial and ethnic demographics, there were 37.6 million Black Americans living in the United States out of at total population of 304.1 million. Black Americans represented just 12.4% of the population while White Americans represented 65.4%. In 2007, the NAACP reported having 300,000 dues-paying members, and another 100,000 non-paying members. With NAACP membership representing just 1.2% (400k / 37,600k) of Black Americans (assuming that all members are black), any resolution that they make can hardly be taken as representative of mainstream Black Americans.

Of course, having a mission statement which is diametric to the actions of the organization doesn’t help win many members. Let’s face it, the NAACP not only fails to represent the rights of ALL persons, it doesn’t even represent and defend the rights of mainstream Black Americans. In particular, if you are a Black Conservative, as far as the NAACP can see, you are just a Negro, or an Uncle Tom. Whether you are Black, White, or other if you don’t agree with the progressive positions taken by the NAACP, then according to the NAACP you are probably a racist, or associated with organizations containing racist elements.

Only a dismal 1.2% of Black Americans (assuming that all their members are Black) have found the NAACP worthy of supporting financially, or otherwise. If not for the immense support of large Corporations and Foundations, the NAACP would have died out long ago. In calendar year 2008, the last year reported, its corporate donors of $500K or more included AT&T, Bank of America, Starbucks, Wal-Mart, Wachovia (now Wells Fargo), and Verizon. Companies donating $100,000 to $499,999 included Allstate Insurance, Anheuser Busch, Best Buy, Blockbuster, Denny’s, Federal Express and a host of others. Foundations contributing $1 million or more included the Bill & Melinda Gates, and Ford Foundations. See page 40 of the 2008 Annual Report for the entire list.

In conclusion, the NAACP has a membership which represents at most just 1.2% of Black Americans (assuming that all of its members are Black). The NAACP is mainly supported by large corporations and foundations, which are not representative of Black Americans. Thus, the NAACP is not a representative, or spokesperson for Black Americans. Nor is the NAACP a defender of the rights of ‘all persons’.

The NAACP’s condemnation of the Tea Party Movement, its failure to condemn the racist New Black Panther Party, and its refusal to defend Kenneth Gladney make the organization nothing but a political pawn controlled by the purse strings of Corporate America. In other words, the NAACP has evolved into just another irrelevant, left-wing, progressive, political windbag.

Perhaps Bruce Gordon, the former NAACP president, was correct when he tried in vain to change its mission toward more social service work. Donors should take heed.

What Do New Black Panthers Want?

New Black Pantherville

What the New Black Panthers Believe – 10 Point Platform with My Commentary

By: Larry Walker, Jr.

So what exactly do the so called New Black Panthers want? Here is their 10 point platform with some brief commentary. If you ask me, they are preaching in the wrong century, and on the wrong continent, but that’s just my opinion. I wish we could prosecute those involved with the voter intimidation incident and go back to ignoring these left-wing lunatics. But once they started talking about killing folks, their first amendment rights were breached, and further investigation is now warranted.

1. We want freedom. We want the power to practice self-determination, and to determine the destiny of our community and THE BLACK NATION. We believe in the spiritual high moral code of our Ancestors. We believe in the truths of the Bible, Quran, and other sacred texts and writings. We believe in MAAT and the principles of NGUZO SABA. We believe that Black People will not be free until we are able to determine our Divine Destiny.

I was born free and remain free today. I have the power to practice self-determination and to determine my own destiny and do so every day. I do not have any control over the destiny of your mythical community. The community that I live in happens to be multicultural. I am not aware of any Black Nation. I live in the United States of America. The United States of America is my Nation. There is no such thing as The Black Nation.

My friends and business associates represent all races of man. I believe in the truths of the Bible, but not the Quran or other so called sacred texts and writings. I don’t by name believe in MAAT or the principles of NGUZO SABA, although some of the same principles are taught in the Bible. I believe that all people are free, and that each soul will be judged based on their individual actions (content of character), not as a collective body.

2. We want full employment for our people and we demand the dignity to do for ourselves what we have begged the white man to do for us. We believe that since the white man has kept us deaf, dumb and blind, and used every dirty trick in the book to stand in the way of our freedom and independence, that we should be gainfully employed until such time we can employ and provide for ourselves. We believe further in: POWER IN THE HANDS OF THE PEOPLE! WEALTH IN THE HANDS OF THE PEOPLE! ARMS IN THE HANDS OF THE PEOPLE!

The problem is that you begged a white man to do for you what you should have been doing for yourself. I never begged anyone for anything and don’t plan on doing it now. If you want full employment for the members of your organization then perhaps they should go out and get jobs. If you believe that a white man kept you deaf, dumb and blind then perhaps you are deaf, dumb and blind of your own volition. I don’t see any Black folks wearing chains or not making independent decisions every day.

If you want to be gainfully employed until you can provide for yourself, then perhaps some combination of education or job training will help. I graduated from high school and college but found it necessary to take additional courses to specialize in my field. My parents, grandparents, and great-grandparents did the same. You believe in power, wealth and arms in the hands of the people but most of us have gone beyond just believing and actually have achieved some measure of the same.

3. We want tax exemption and an end to robbery of THE BLACK NATION by the CAPITALIST. We want an end to the capitalistic domination of Africa in all of its forms: imperialism, criminal settler colonialism, neo-colonialism, racism, sexism, zionism, Apartheid and artificial borders.

We believe that this wicked racist government has robbed us, and now we are demanding the overdue debt of reparations. A form of reparations was promised 100 years ago (forty acres and a mule) as restitution for the continued genocide of our people and to in meaningful measure and repair the damage for the AFRICAN HOLOCAUST (Maangamizo/Maafa).

We believe our people should be exempt from ALL TAXATION as long as we are deprived of equal justice under the laws of the land and the overdue reparations debt remains unpaid. We will accept payment in fertile and mine rally rich land, precious metals, industry, commerce and currency. As genocide crimes continue, people’s tribunals must be set up to prosecute and to execute.

The Jews were given reparations. The Japanese were given reparations. The Black, the Red and the Brown Nations must be given reparations. The American white man owes us reparations. England owes us reparations. France owes us reparations, Spain and all of Europe. Africa owes us reparations and repatriation. The Arabs owe us reparations. The Jews owe us reparations. All have taken part in the AFRICAN HOLOCAUST and the slaughter of 600 million of our people over the past 6,000 years in general and 400 year in particular. We know that this is a reasonable and just demand that we make at this time in history.

There is no Black Nation. Nobody owes you or I anything. Equality is the best you’re going to get so accept it and get used to it. You mean you’ve been on welfare for 200 years and you still want reparations? Please.

4. We want decent housing, fit for shelter of human beings, free health-care (preventive and maintenance). We want an end to the trafficking of drugs and to the biological and chemical warfare targeted at our people.

We believe since the white landlords will not give decent housing and quality health care to our Black Community, the he housing, the land, the social, political and economic institutions should be made into independent UUAMAA New African Communal/Cooperatives so that our community, with government reparations and aid (until we can do for ourselves) can build and make drug free, decent housing with health facilities for our people.

You want decent housing, free health-care and to end drug trafficking targeted at your people. So you want more welfare, better quality housing projects and more Rehab centers? Try working your way up like the rest of us instead of whining like little cry babies.

5. We want education for our people that exposes the true nature of this devilish and decadent American society. We want education that teaches us our true history/herstory and our role in the present day society.

We believe in an educational system that will give our people a knowledge of self. If we do not have knowledge of self and of our position in society and the world, then we have little chance to properly relate to anything else.

So you think this is a ‘Devilish’ and ‘decadent’ American society? Nothing is stopping you from leaving. All the education in the world won’t help you find your role in present day society. Such is a spiritual journey. Seek and you shall find. All the education in the world won’t give you the knowledge of self, as that too is a spiritual journey.

6. We want all Black Men and Black Women to be exempt from military service. We believe that Black People should not be forced to fight in the military service to defend a racist government that holds us captive and does not protect us. We will not fight and kill other people of color in the world who, like Black People, are being victimized by the white racist government of America. We will protect ourselves from the force and violence of the racist police and the racist military, by any means necessary.

As I said above, equality is the best you’re going to get, learn to live with it. The last time I checked, military service is voluntary, so you don’t have to join. You don’t want to defend your own country, because you think your government, the police, and military are ‘racist’, yet each of these institutions is manned by, and in many cases run by people of color.

7. We want an immediate end to POLICE HARRASSMENT, BRUTALITY and MURDER of Black People. We want an end to Black-on-Black violence, snitching, cooperation and collaboration with the oppressor.

We believe we can end police brutality in our community by organizing Black self-defense groups (Black People’s Militias/Black Liberation Armies) that are dedicated to defending our Black Community from racist, fascist, police/military oppression and brutality. The Second Amendment of white America’s Constitution gives a right to bear arms. We therefore believe that all Black People should unite and form an African United Front and arm ourselves for self-defense.

Police harassment, brutality and murder of any race is a bad thing in my view. You want to end black-on-black violence, but you don’t see putting arms in the hands of every radical nut like yourselves as a potential problem? You speak of cooperation and collaboration with the ‘oppressor’ while I’m looking at black police officers, and a black police chief and wondering what planet you’re living on. An African United Front sounds like a death wish, or perhaps a suicide mission, and on the wrong continent to boot.

8. We want freedom for all Black Men and Black Women held in international, military, federal, state, county, city jails and prisons.

We believe that all Black People and people of color should be released from the many jails and prisons because they have not received a fair and impartial trial. Released means released to the lawful authorities of the Black Nation.

Again, there is no Black nation. You want every deranged thief, murderer and drug dealer released into your hands simply based on their color. That’s not going to happen. In fact, you will be joining them soon if you don’t change your ways.

9. We want all Black People when brought to trial to be tried in a court by a jury of their peer group or people from their Black Communities, as defined by white law of the Constitution of the United States.

We believe that the courts should follow their own law, if their nature will allow (as stated in their Constitution of the United States) so that Black People will receive fair trials. The 6th Amendment of the United States Constitution gives a man/woman a right to an impartial trial, which has been interpreted to be a fair trial by one’s peer group. A peer is a person from a similar economic, social, religious, geographical, environmental, historical and racial background. To do this, the court will be forced to select a jury from the Black Community from which the Black defendant came. We have been and are being tried by all white juries that have no understanding of the average reasoning person of the Black Community.

The Constitution of the United States is not a white, or black law, it is simply the law of the United States of America. The last time I was involved in court, the Chief Justice of the State Supreme Court turned out to be a Black woman, so I’m still wondering which planet you live on. My peers could simply be the people in my neighborhood, which I said above is multicultural. Everyone has the right to appeal and I hope they do if they are unfairly treated. That is a Constitutional right, available to all Americans.

10. WE DEMAND AN END TO THE RACIST DEATH PENALTY AS IT IS APPLIED TO BLACK AND OPPRESSED PEOPLE IN AMERICA. WE DEMAND FREEDOM FOR ALL POLITICAL PRISONERS OF THE BLACK RED AND BROWN NATION!

We want land, bread, housing, education, clothing, justice and peace. And, as our political objective, we want NATIONAL LIBERATION in a separate state or territory of our own, here or elsewhere, a liberated zone (New Africa or Africa), and a plebiscite to be held throughout the BLACK NATION in which only we will be allowed to participate for the purposes of determining our will and DIVINE destiny as a people. FREE THE LAND!

UP YOU MIGHTY NATION! YOU CAN ACCOMPLISH WHAT YOU WILL! BLACK POWER! History has proven that the white man is absolutely disagreeable to get along with in peace. No one has been able to get along with the white man. All the people of color have been subjected to the white man’s wrath. We believe that his very nature will not allow for true sharing, fairness, equity and justice.

Therefore, to the Red Man and Woman, to the Yellow and to the Brown, we say to you – THE SAME RABID DOG THAT BIT YOU, BIT US TOO! ALL POWER TO THE PEOPLE!

How can the death penalty be racist when it applies to anyone who commits murder (depending on the State)? The death penalty is what it is. Where are all of these alleged political prisoners? WHT, now it’s the Black, Red and Brown Nation? Brown and Red folks might not want to join you in your ‘New Africa’. Hell, I’m black and I’ll take a pass. The last thing I want is to be cooped up with a bunch of black mental cases. Next, you’ll be asking for your own planet.

You got your half-black President, and you’re still not satisfied? What’s the matter, no jobs, taxes going up, he hasn’t divided the nation enough yet? There is a cure for rabid dog bites, and we won’t be intimidated come November. If I see one of you Panthers with a stick at my polling place, it will be dutifully shoved where the sun don’t shine.

Bottom line: The New Black Panthers represent a micro sector of radical Black left-wing extremists. The word ‘sedition’ comes to mind. This is a dangerous organization that should be abolished once and for all. Watch them closely, and if they step out of line, take them down.

http://www.newblackpanther.com/newsite/102.html